The Moon Is a Harsh Mistress

The Moon Is a Harsh Mistress (1964) is my favorite science fiction book.  In it Robert Heinlein portrays a society then a century into the future.  On the earth's moon exists a colony initially established as a penal colony.  While new prisoners are deported to the moon, most of the inhabitants are the descendants of former deportees.   Much like the exiles on the First Fleet, the criminals are as likely to be political prisoners as ordinary law breakers.   (Colleen McCollough portrays British justice and horror of the process in Morgan's Run.)

The language spoken by the "Loonies" is a dialect of English with Russian and other words mixed in.  I suspect that Heinlein, an Annapolis graduate,  spent time in Australia either while in the Navy or subsequently.  There is a sprinkling of Aussie in the Loonies' vocabulary; the speech patterns remind me of Sydney;  and many of the social mores are understandable in terms of Sydney's history.  I tried to reread the book when I was in Australia (1991-3), but found that the publisher had Anglicized the language, i.e., translated American English into British English.  For an hilarious introduction to Aussie English, read John O'Grady's book.

Libertarian Heinlein teaches a fundamental lesson: TANSTAAFL or "There ain't no such thing as a free lunch."  This is a fundamental principle of economics and democracy, as the Revolutionary War proved to our Founding Fathers.

When I taught Economics 20 at St. Peters College (Jersey City), I would assign it as a reading.  The story allowed students to imagine an economy without the state.  The plot is great. Because it is science fiction, readers do not notice how seditious it is.

Buy it at Abe Books or on Amazon.

Beware: 2076 is coming fast!

Michael Novak on Joe Paterno

In National Review Online, Michael Novak decries the shoddy "Injustice Done to Joe Paterno."


Read and weep.

Should We Sing "The Streets of Wichita?"







Jasmine Bonnin - Strassen unserer Stadt 1975
Deutsche Version von Ralph McTell's Hit 'Streets of London' (1969)

Siehst du dort den alten Mann?
Mit ausgetret'nen Schuh'n schlurft er über's Pflaster
und er sieht so müde aus.
Hin und wieder hält er an,
nicht nur um sich auszuruh'n,
denn er hat kein Ziel und auch kein zu Haus'.

Doch du redest nur von Einsamkeit
und dass die Sonne für dich nicht scheint.
Komm und gib mir deine Hand,
ich führe dich durch uns're Straßen,
ich zeig' dir Menschen,
die wirklich einsam sind.

Kennst du die alte Frau,
die auf dem Marktplatz steht mit schneeweißem Haar,
welken Blumen in der Hand?
Die Leute geh'n vorbei,
sie merkt nicht, wie die Zeit vergeht,
so steht sie jeden Tag und niemand stört sich dran.

Siehst du dort den alten Mann?
Mit ausgetret'nen Schuh'n schlurft er über's Pflaster
und er sieht so müde aus.
Denn in einer Welt,
in der nur noch Jugend zählt,
ist für ihn kein Platz mehr und auch kein zu Haus.

Doch du redest nur von Einsamkeit
und dass die Sonne für dich nicht scheint.
Komm und gib mir deine Hand,
ich führe dich durch uns're Straßen,
ich zeig' dir Menschen,
die wirklich einsam sind.

Here is the composer himself singing it in English, Ralph McTell, singing "The Streets of London:"

The Centrality of Faith to our Founding and Our Human Rights

Much commentary is being written about the last debate of the Florida Republican primary.

Rick Santorum was asked last night what role faith would play in his decisions as president.  Commentary's Peter Wehner is right when he calls former senator Santorum's reply,"[t]he best answer of the night in terms of political philosophy":


"Faith is a very, very important part of my life, but it’s a very, very important part of this country. The foundational documents of our country — everybody talks about the Constitution, very, very important. But the Constitution is the “how” of America. It’s the operator’s manual. The “why” of America, who we are as a people, is in the Declaration of Independence, “We hold these truths to be self-evident that all men are created equal and endowed by their creator with certain unalienable rights.” The Constitution is there to do one thing: protect God-given rights. That’s what makes America different than every other country in the world. No other country in the world has its rights — rights based in God-given rights, not government-given rights. And so when you say, well, faith has nothing to do with it, faith has everything to do with it. If rights come… (applause) if our president believes that rights come to us from the state, everything government gives you, it can take away. The role of the government is to protect rights that cannot be taken away. And so the answer to that question is, I believe in faith and reason and approaching the problems of this country but understand where those rights come from, who we are as Americans and the foundational principles by which we have changed the world."

 The father of our constitution, James Madison, advised that the only real guarantee of our liberty is that there is a Higher Authority than the state.

Sag Mir Wo Die Blumen Sind

My favorite anti-war song.  Marline Dietriech singing "Sag Mir Wo Die Blumen Sind."  There is quite a shift in the English ("Where Have All the Flowers Gone?") in tense and action.  As for the English, think Peter, Paul, and Mary.